Monday, February 10, 2014

January 2014 4th sunday lesson

Here is the link in Dutch for the lesson entitled: "We Never walk alone" by President Monson October 2013

Here is the lesson in English

My dear sisters, the spirit we feel this evening is a reflection of your strength, your devotion, and your goodness. To quote the Master: “Ye are the salt of the earth. … Ye are the light of the world.”1
As I have contemplated my opportunity to address you, I have been reminded of the love my dear wife, Frances, had for Relief Society. During her lifetime she served in many positions in Relief Society. When she and I were both just 31 years of age, I was called to be president of the Canadian Mission. During the three years of that assignment, Frances presided over all of the Relief Societies in that vast area, which encompassed the provinces of Ontario and Quebec. Some of her closest friendships came as a result of that assignment, as well as from the many callings she later filled in our own ward Relief Society. She was a faithful daughter of our Heavenly Father, my beloved companion, and my dearest friend. I miss her more than words can express.
I too love Relief Society. I testify to you that it was organized by inspiration and is a vital part of the Lord’s Church here upon the earth. It would be impossible to calculate all the good which has come from this organization and all the lives which have been blessed because of it.
Relief Society is made up of a variety of women. There are those of you who are single—perhaps in school, perhaps working—yet forging a full and rich life. Some of you are busy mothers of growing children. Still others of you have lost your husbands because of divorce or death and are struggling to raise your children without the help of a husband and father. Some of you have raised your children but have realized that their need for your help is ongoing. There are many of you who have aging parents who require the loving care only you can give.
Wherever we are in life, there are times when all of us have challenges and struggles. Although they are different for each, they are common to all.
Many of the challenges we face exist because we live in this mortal world, populated by all manner of individuals. At times we ask in desperation, “How can I keep my sights firmly fixed on the celestial as I navigate through this telestial world?”
There will be times when you will walk a path strewn with thorns and marked by struggle. There may be times when you feel detached—even isolated—from the Giver of every good gift. You worry that you walk alone. Fear replaces faith.
When you find yourself in such circumstances, I plead with you to remember prayer. I love the words of President Ezra Taft Benson concerning prayer. Said he:
“All through my life the counsel to depend on prayer has been prized above almost any other advice I have … received. It has become an integral part of me—an anchor, a constant source of strength, and the basis of my knowledge of things divine. …
“… Though reverses come, in prayer we can find reassurance, for God will speak peace to the soul. That peace, that spirit of serenity, is life’s greatest blessing.”2
The Apostle Paul admonished:
“Let your requests be made known unto God.
“And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”3
What a glorious promise! Peace is that which we seek, that for which we yearn.
We were not placed on this earth to walk alone. What an amazing source of power, of strength, and of comfort is available to each of us. He who knows us better than we know ourselves, He who sees the larger picture and who knows the end from the beginning, has assured us that He will be there for us to provide help if we but ask. We have the promise: “Pray always, and be believing, and all things shall work together for your good.”4
As our prayers ascend heavenward, let us not forget the words taught to us by the Savior. When He faced the excruciating agony of Gethsemane and the cross, He prayed to the Father, “Not my will, but thine, be done.”5Difficult as it may at times be, it is for us, as well, to trust our Heavenly Father to know best how and when and in what manner to provide the help we seek.
I cherish the words of the poet:
I know not by what methods rare,
But this I know, God answers prayer.
I know that He has given His Word,
Which tells me prayer is always heard,
And will be answered, soon or late.
And so I pray and calmly wait.
I know not if the blessing sought
Will come in just the way I thought;
But leave my prayers with Him alone,
Whose will is wiser than my own,
Assured that He will grant my quest,
Or send some answer far more blest.6
Of course, prayer is not just for times of trouble. We are told repeatedly in the scriptures to “pray always”7 and to keep a prayer in our hearts.8 The words of a favorite and familiar hymn pose a question which we would do well to ask ourselves daily: “Did you think to pray?”9
Allied with prayer in helping us cope in our often difficult world is scripture study. The words of truth and inspiration found in our four standard works are prized possessions to me. I never tire of reading them. I am lifted spiritually whenever I search the scriptures. These holy words of truth and love give guidance to my life and point the way to eternal perfection.
As we read and ponder the scriptures, we will experience the sweet whisperings of the Spirit to our souls. We can find answers to our questions. We learn of the blessings which come through keeping God’s commandments. We gain a sure testimony of our Heavenly Father and our Savior, Jesus Christ, and of Their love for us. When scripture study is combined with our prayers, we can of a certainty know that the gospel of Jesus Christ is true.
Said President Gordon B. Hinckley, “May the Lord bless each of us to feast upon his holy [words] and to draw from [them] that strength, that peace, [and] that knowledge ‘which passeth all understanding’ (Philip. 4:7).”10
As we remember prayer and take time to turn to the scriptures, our lives will be infinitely more blessed and our burdens will be made lighter.
May I share with you the account of how our Heavenly Father answered the prayers and pleadings of one woman and provided her the peace and assurance she so desperately sought?
Tiffany’s difficulties began last year when she had guests at her home for Thanksgiving and then again for Christmas. Her husband had been in medical school and was now in the second year of his medical residency. Because of the long work hours required of him, he was not able to help her as much as they both would have liked, and so most of that which needed to be accomplished during this holiday season, in addition to the care of their four young children, fell to Tiffany. She was becoming overwhelmed, and then she learned that one who was dear to her had been diagnosed with cancer. The stress and worry began to take a heavy toll on her, and she slipped into a period of discouragement and depression. She sought medical help, and yet nothing changed. Her appetite disappeared, and she began to lose weight, which her tiny frame could ill afford. She sought peace through the scriptures and prayed for deliverance from the gloom which was overtaking her. When neither peace nor help seemed to come, she began to feel abandoned by God. Her family and friends prayed for her and tried desperately to help. They delivered her favorite foods in an attempt to keep her physically healthy, but she could take only a few bites and then would be unable to finish.
On one particularly trying day, a friend attempted in vain to entice her with foods she had always loved. When nothing worked, the friend said, “There must be something that sounds good to you.”
Tiffany thought for a moment and said, “The only thing I can think of that sounds good is homemade bread.”
But there was none on hand.
The following afternoon Tiffany’s doorbell rang. Her husband happened to be home and answered it. When he returned, he was carrying a loaf of homemade bread. Tiffany was astonished when he told her it had come from a woman named Sherrie, whom they barely knew. She was a friend of Tiffany’s sister Nicole, who lived in Denver, Colorado. Sherrie had been introduced to Tiffany and her husband briefly several months earlier when Nicole and her family were staying with Tiffany for Thanksgiving. Sherrie, who lived in Omaha, had come to Tiffany’s home to visit with Nicole.
Now, months later, with the delicious bread in hand, Tiffany called her sister Nicole to thank her for sending Sherrie on an errand of mercy. Instead, she learned Nicole had not instigated the visit and had no knowledge of it.
The rest of the story unfolded as Nicole checked with her friend Sherrie to find out what had prompted her to deliver that loaf of bread. What she learned was an inspiration to her, to Tiffany, to Sherrie—and it is an inspiration to me.
On that particular morning of the bread delivery, Sherrie had been prompted to make two loaves of bread instead of the one she had planned to make. She said she felt impressed to take the second loaf with her in her car that day, although she didn’t know why. After lunch at a friend’s home, her one-year-old daughter began to cry and needed to be taken home for a nap. Sherrie hesitated when the unmistakable feeling came to her that she needed to deliver that extra loaf of bread to Nicole’s sister Tiffany, who lived 30 minutes away on the other side of town and whom she barely knew. She tried to rationalize away the thought, wanting to get her very tired daughter home and feeling sheepish about delivering a loaf of bread to people who were almost strangers. However, the impression to go to Tiffany’s home was strong, so she heeded the prompting.
When she arrived, Tiffany’s husband answered the door. Sherrie reminded him that she was Nicole’s friend whom he’d met briefly at Thanksgiving, handed him the loaf of bread, and left.
And so it happened that the Lord sent a virtual stranger across town to deliver not just the desired homemade bread but also a clear message of love to Tiffany. What happened to her cannot be explained in any other way. She had an urgent need to feel that she wasn’t alone—that God was aware of her and had not abandoned her. That bread—the very thing she wanted—was delivered to her by someone she barely knew, someone who had no knowledge of her need but who listened to the prompting of the Spirit and followed that prompting. It became an obvious sign to Tiffany that her Heavenly Father was aware of her needs and loved her enough to send help. He had responded to her cries for relief.
My dear sisters, your Heavenly Father loves you—each of you. That love never changes. It is not influenced by your appearance, by your possessions, or by the amount of money you have in your bank account. It is not changed by your talents and abilities. It is simply there. It is there for you when you are sad or happy, discouraged or hopeful. God’s love is there for you whether or not you feel you deserve love. It is simply always there.
As we seek our Heavenly Father through fervent, sincere prayer and earnest, dedicated scripture study, our testimonies will become strong and deeply rooted. We will know of God’s love for us. We will understand that we do not ever walk alone. I promise you that you will one day stand aside and look at your difficult times, and you will realize that He was always there beside you. I know this to be true in the passing of my eternal companion—Frances Beverly Johnson Monson.


I leave with you my blessing. I leave with you my gratitude for all the good you do and for the lives you lead. That you may be blessed with every good gift is my prayer in the name of our Savior and Redeemer, even Jesus Christ the Lord, amen.

February 2014 Presidency Message

Instructor: Jane Higgs
Not available in Dutch
Available in German Press here to see the link

Patience by President Uchtdorf May 2010 General Conference

In the 1960s, a professor at Stanford University began a modest experiment testing the willpower of four-year-old children. He placed before them a large marshmallow and then told them they could eat it right away or, if they waited for 15 minutes, they could have two marshmallows.
He then left the children alone and watched what happened behind a two-way mirror. Some of the children ate the marshmallow immediately; some could wait only a few minutes before giving in to temptation. Only 30 percent were able to wait.
It was a mildly interesting experiment, and the professor moved on to other areas of research, for, in his own words, “there are only so many things you can do with kids trying not to eat marshmallows.” But as time went on, he kept track of the children and began to notice an interesting correlation: the children who could not wait struggled later in life and had more behavioral problems, while those who waited tended to be more positive and better motivated, have higher grades and incomes, and have healthier relationships.
What started as a simple experiment with children and marshmallows became a landmark study suggesting that the ability to wait—to be patient—was a key character trait that might predict later success in life.1

Waiting Can Be Hard

Waiting can be hard. Children know it, and so do adults. We live in a world offering fast food, instant messaging, on-demand movies, and immediate answers to the most trivial or profound questions. We don’t like to wait. Some even feel their blood pressure rise when their line at the grocery store moves slower than those around them.
Patience—the ability to put our desires on hold for a time—is a precious and rare virtue. We want what we want, and we want it now. Therefore, the very idea of patience may seem unpleasant and, at times, bitter.
Nevertheless, without patience, we cannot please God; we cannot become perfect. Indeed, patience is a purifying process that refines understanding, deepens happiness, focuses action, and offers hope for peace.
As parents, we know how unwise it would be to indulge our children’s every desire. But children are not the only ones who spoil when showered with immediate gratification. Our Heavenly Father knows what good parents come to understand over time: if children are ever going to mature and reach their potential, they must learn to wait.

Patience Isn’t Merely Waiting

When I was 10 years old, my family became refugees in a new land. I had always been a good student in school—that is, until we arrived in West Germany. There, my educational experience was a significantly different one. The geography we studied in my school was new to me. The history we studied was also very different. Before, I had been learning Russian as a second language; now, it was English. This was hard for me. Indeed, there were moments when I truly believed my tongue simply was not made to speak English.
Because so much of the curriculum was new and strange to me, I fell behind. For the first time in my life, I began to wonder if I was simply not smart enough for school.
Fortunately I had a teacher who taught me to be patient. He taught me that steady and consistent work—patient persistence—would help me to learn.
Over time, difficult subjects became clearer—even English. Slowly I began to see that if I applied myself consistently, I could learn. It didn’t come quickly, but with patience, it did come.
From that experience, I learned that patience was far more than simply waiting for something to happen—patience required actively working toward worthwhile goals and not getting discouraged when results didn’t appear instantly or without effort.
There is an important concept here: patience is not passive resignation, nor is it failing to act because of our fears. Patience means active waiting and enduring. It means staying with something and doing all that we can—working, hoping, and exercising faith; bearing hardship with fortitude, even when the desires of our hearts are delayed. Patience is not simply enduring; it is enduring well!
Impatience, on the other hand, is a symptom of selfishness. It is a trait of the self-absorbed. It arises from the all-too-prevalent condition called “center of the universe” syndrome, which leads people to believe that the world revolves around them and that all others are just supporting cast in the grand theater of mortality in which only they have the starring role.
How different this is, my dear brethren, from the standard the Lord has set for us as priesthood holders.

Patience, a Principle of the Priesthood

As priesthood bearers and representatives of the Lord Jesus Christ, we must serve others in a manner consistent with His example. There is a reason that almost every lesson on priesthood leadership at some point arrives at the 121st section of the Doctrine and Covenants. In a few verses, the Lord provides a master course in priesthood leadership. “No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned.”2
The character traits and practices described in these verses are the foundation of godly patience and are inseparably connected to effective priesthood and patriarchal service. These attributes will give you strength and wisdom in magnifying your callings, in preaching the gospel, in fellowshipping quorum members, and in giving the most important priesthood service—which is indeed the loving service within the walls of your own homes.
Let us always remember that one of the reasons God has entrusted the priesthood to us is to help prepare us for eternal blessings by refining our natures through the patience which priesthood service requires.
As the Lord is patient with us, let us be patient with those we serve. Understand that they, like us, are imperfect. They, like us, make mistakes. They, like us, want others to give them the benefit of the doubt.
Never give up on anyone. And that includes not giving up on yourself.
I believe that every one of us, at one time or another, can identify with the servant in Christ’s parable who owed money to the king and who pled with the king, saying, “Lord, have patience with me.”3

The Lord’s Way and Time

The children of Israel waited 40 years in the wilderness before they could enter the promised land. Jacob waited 7 long years for Rachel. The Jews waited 70 years in Babylon before they could return to rebuild the temple. The Nephites waited for a sign of Christ’s birth, even knowing that if the sign did not come, they would perish. Joseph Smith’s trials in Liberty Jail caused even the prophet of God to wonder, “How long?”4
In each case, Heavenly Father had a purpose in requiring that His children wait.
Every one of us is called to wait in our own way. We wait for answers to prayers. We wait for things which at the time may appear so right and so good to us that we can’t possibly imagine why Heavenly Father would delay the answer.
I remember when I was preparing to be trained as a fighter pilot. We spent a great deal of our preliminary military training in physical exercise. I’m still not exactly sure why endless running was considered such an essential preparatory part of becoming a pilot. Nevertheless, we ran and we ran and we ran some more.
As I was running I began to notice something that, frankly, troubled me. Time and again I was being passed by men who smoked, drank, and did all manner of things that were contrary to the gospel and, in particular, to the Word of Wisdom.
I remember thinking, “Wait a minute! Aren’t I supposed to be able to run and not be weary?” But I was weary, and I was overtaken by people who were definitely not following the Word of Wisdom. I confess, it troubled me at the time. I asked myself, was the promise true or was it not?
The answer didn’t come immediately. But eventually I learned that God’s promises are not always fulfilled as quickly as or in the way we might hope; they come according to His timing and in His ways. Years later I could see clear evidence of the temporal blessings that come to those who obey the Word of Wisdom—in addition to the spiritual blessings that come immediately from obedience to any of God’s laws. Looking back, I know for sure that the promises of the Lord, if perhaps not always swift, are always certain.

Patience Requires Faith

Brigham Young taught that when something came up which he could not comprehend fully, he would pray to the Lord, “Give me patience to wait until I can understand it for myself.”5 And then Brigham would continue to pray until he could comprehend it.
We must learn that in the Lord’s plan, our understanding comes “line upon line, precept upon precept.”6 In short, knowledge and understanding come at the price of patience.
Often the deep valleys of our present will be understood only by looking back on them from the mountains of our future experience. Often we can’t see the Lord’s hand in our lives until long after trials have passed. Often the most difficult times of our lives are essential building blocks that form the foundation of our character and pave the way to future opportunity, understanding, and happiness.

Patience, a Fruit of the Spirit7

Patience is a godly attribute that can heal souls, unlock treasures of knowledge and understanding, and transform ordinary men and women into saints and angels. Patience is truly a fruit of the Spirit.
Patience means staying with something until the end. It means delaying immediate gratification for future blessings. It means reining in anger and holding back the unkind word. It means resisting evil, even when it appears to be making others rich.
Patience means accepting that which cannot be changed and facing it with courage, grace, and faith. It means being “willing to submit to all things which the Lord seeth fit to inflict upon [us], even as a child doth submit to his father.”8 Ultimately, patience means being “firm and steadfast, and immovable in keeping the commandments of the Lord”9every hour of every day, even when it is hard to do so. In the words of John the Revelator, “Here is the patience of the saints: here are they that keep the commandments of God, and … faith [in] Jesus.”10
Patience is a process of perfection. The Savior Himself said that in yourpatience you possess your souls.11 Or, to use another translation of the Greek text, in your patience you win mastery of your souls.12 Patiencemeans to abide in faith, knowing that sometimes it is in the waiting rather than in the receiving that we grow the most. This was true in the time of the Savior. It is true in our time as well, for we are commanded in these latter days to “continue in patience until ye are perfected.”13


The Lord Blesses Us for Our Patience

To paraphrase the Psalmist of old, if we wait patiently for the Lord, He will incline unto us. He will hear our cries. He will bring us out of a horrible pit and set our feet upon a solid rock. He will put a new song in our mouths, and we will praise our God. Many around us will see it, and they will trust in the Lord.14
My dear brethren, the work of patience boils down to this: keep the commandments; trust in God, our Heavenly Father; serve Him with meekness and Christlike love; exercise faith and hope in the Savior; and never give up. The lessons we learn from patience will cultivate our character, lift our lives, and heighten our happiness. They will help us to become worthy priesthood bearers and faithful disciples of our Master, Jesus Christ.
It is my prayer that patience will be a defining characteristic of we who hold the priesthood of Almighty God; that we will courageously trust the Lord’s promises and His timing; that we will act toward others with thepatience and compassion we seek for ourselves; and that we will continue in patience until we are perfected. In the holy name of Jesus Christ, amen.

December 2013 Presidency Message

Sustaining your Leaders  Alex Wixom Instructor
Here is the link to the lesson in English( Latter-Day saint woman lesson manual)

Here are some additional articles used in the lesson

The Mantle of Elijah by Bruce L. Andreason  August 2002 Ensign

The Mantle of Elijah

Imagine your bishop, stake president, or other Church leader has just been released. In the space of just a few moments, you have raised your hand twice, once to express gratitude and once to sustain a new leader. During such a time it is common to experience some sadness as well as anxiety. What will the new leader be like? What changes are likely to come? Some youth and children may wonder if they will like their new leader as much as the previous one.
The prophet Elisha and an Old Testament group known as “the sons of the prophets” (see Bible Dictionary, “Schools of the Prophets,” 770) experienced a similar situation. The story of how the mantle of prophetic authority was passed from Elijah to Elisha offers helpful counsel when the Lord releases one Church leader and calls a new one.

A New Leader Is Prepared

No danger or duty was too severe to shake the confidence of the prophet Elijah. “His recorded words are few but forceful, and his deeds are explicit evidences of his strength of will, force of character, and personal courage” (Bible Dictionary, “Elijah,” 664). Perhaps you have known a bishop, stake president, or other Church leader much like Elijah.
Some six or seven years before the end of Elijah’s mortal ministry, the Lord revealed to him that Elisha would be his successor (see 1 Kgs. 19:16). So Elijah went to meet him and found Elisha plowing a field. Elijah approached him and threw his mantle (cloak) over Elisha’s shoulders, signifying Elisha’s call to be his attendant and disciple. Elisha then kissed his parents good-bye, gave away all he owned, and “arose, and went after Elijah, and ministered unto him” (see 1 Kgs. 19:19–21).
Elisha served and matured spiritually under Elijah’s direction through several major events. First, Elijah confronted King Ahab and Queen Jezebel and reproved them for the murder of Naboth (see 1 Kgs. 21:1–29). Then Elijah twice called down fire from heaven to consume 50 soldiers sent by the king to arrest him (see 2 Kgs. 1:1–12). Finally, Elijah rebuked Ahab’s son King Ahaziah for seeking counsel from false gods, prophesying of Ahaziah’s imminent death (see 2 Kgs. 1:13–17). Elisha was an eyewitness to the power of Elijah’s priesthood keys. In like manner we can be assured that the Lord is preparing mighty leaders today to move His latter-day kingdom forward through their service to the Master,Jesus Christ.

The Mantle Is Passed

Chapter 2 of 2 Kings records the final dramatic events of Elijah’s mortal ministry. Elijah set out on a journey with Elisha from Gilgal to Bethel, then from Bethel to Jericho, and finally from Jericho across the Jordan River (see Bible Map 4). At each place Elijah directed his faithful disciple, “Tarry here, I pray thee” (2 Kgs. 2:2, 4, 6). But each time Elisha refused to leave his master’s side. He was determined to follow his leader until the very end of his ministry.
At each stopping place, Elisha was questioned by the sons of the prophets, “Knowest thou that the Lord will take away thy master from thy head to day?” (2 Kgs. 2:3, 5). Elisha’s simple reply each time was, “Yea, I know it; hold ye your peace.”
Elisha’s loyalty to Elijah and his response to the sons of the prophets reminds us of the importance of sustaining our leaders right up to the time they are formally released, even when we know this may be soon.
As Elijah and Elisha approached the banks of the Jordan River, Elijah took his mantle, rolled it up, and struck the water with it. Then something occurred that hadn’t happened since the days of Joshua over 450 years before: the water “divided hither and thither, so that they two went over on dry ground” (2 Kgs. 2:8; see also Josh. 3:14–17). This was witnessed by 50 of the sons of the prophets.
Once across the river, Elijah and Elisha continued their journey. Elijah asked his student-prophet what he would desire of him before his departure. “I pray thee, let a double portion of thy spirit be upon me,” Elisha replied (2 Kgs. 2:9). The term double portion refers to Elisha’s desire for the special inheritance that belongs to the worthy firstborn male in a family (see Bible Dictionary, “Firstborn,” 675). Elijah deferred the granting of this request to the will of the Lord, saying, “If thou see me when I am taken from thee, it shall be so unto thee” (2 Kgs. 2:10).
They continued to walk and talk, when suddenly a chariot with horses of fire descended from heaven, sweeping Elijah up off the ground toward heaven in a whirlwind. As they parted Elisha cried out, “My father, my father!” Elijah then dropped his well-worn cloak to his faithful follower. When Elijah had disappeared from view, Elisha was overcome with grief, tearing apart his own outer garment (see 2 Kgs. 2:12). The sense of sadness over the release of a leader is often felt deeply by those who have been most affected by the leader’s ministry.
Taking Elijah’s cloak, Elisha began the journey back to Jericho. When he approached the Jordan River, he struck the water as Elijah had and walked through again on dry ground. Witnessing this, the sons of the prophets who had seen the earlier miracle of parting the water exclaimed, “The spirit of Elijah doth rest on Elisha,” and paid appropriate respect to their newly chosen leader (see 2 Kgs. 2:15). When we sustain a new leader, it is our privilege to pray and come to know by revelation that those who have been called to lead us have indeed received authority from God.
Elisha’s ministry lasted more than 50 years and presents similarities and differences to that of his master. Elijah’s mission brought word of the Lord’s judgment upon Israel’s wicked kings, while Elisha’s ministry was primarily that of a supportive adviser to well-intentioned kings. Both men were healers; both were men of many mighty miracles, of kindness, and of mercy.
When a newly called leader comes into our lives, we need to recognize that no two leaders or their ministries are the same. Yet they have one thing in common: they each are expected to bring all that they are and have to the altar of God and offer it for the benefit and blessing of those over whom they preside.

Sustaining Our New Leaders

Members of the Lord’s Church in every dispensation have been asked to sustain new leaders who have been called to replace loved and trusted ones. President Harold B. Lee (1899–1973) has said, “The measure of your true conversion … is whether or not you are so living that you see the power of God resting upon the leaders of this church and that testimony goes down into your heart like fire.” 1
The Lord has given us the course we are to follow, one faithfully marked by His ordained prophets. The Lord has also given us leaders in our wards, branches, and stakes. When we raise our hands to sustain them, we are solemnly promising to uphold them by our faith and prayers (seeD&C 26:2). The Lord richly blesses those who are true to the mantle of authority He gives His servants.
President James E. Faust of the First Presidency has said, “In my lifetime, there have been very few occasions when I questioned the wisdom and inspiration given by key priesthood leaders. I have always tried to follow their counsel, whether I agreed with it or not. I have come to know that most of the time they were in tune with the Spirit and I was not. The safe course is to sustain our priesthood leaders and let God judge their actions.” 2
Like the sons of the prophets in Elisha’s day, we may seek and obtain the reassuring comfort of the Holy Ghost as a witness that we are led by a living prophet and local leaders who have received the Lord’s mantle of authority. We may assuredly know that the spirit of the Lord “doth rest” upon the new one.